Hogan: You are a Christian, more specifically a Quaker. Does your faith have any effect on your scientific views, or vice versa?
Ellis: It may affect to some degree the topics I choose to tackle, but it cannot affect the science itself, which has its own logic that must be followed wherever it leads without fear or favour, within the domain of application of the relevant theories.
My philosophical and religious views must of course take present-day science seriously, but in doing so (a) I distinguish very clearly between what is tested or testable science and what is not, (b) I make strenuous efforts to consider what aspects of reality can be comprehended by a strict scientific approach, and what lie outside the limits of mathematically based efforts to encapsulate aspects of the nature of what exists.
Many key aspects of life (such as ethics: what is good and what is bad, and aesthetics: what is beautiful and what is ugly) lie outside the domain of scientific inquiry (science can tell you what kind of circumstances will lead to the extinction of polar bears, or indeed of humanity; it has nothing whatever to say about whether this would be good or bad, that is not a scientific question).
Attempts to explain values in terms of neuroscience or evolutionary theory in fact have nothing whatever to say about what is good or bad. That is a philosophical or religious question (scientists trying to explain ethics from these kinds of approaches always surreptitiously introduce some unexamined concept of what is a good life by the back door). And they cannot for example tell you, from a scientific basis, what should be done about Israel or Syria today. That effort would be a category mistake.